Permanent Revolution

. . . Thus, after a long affliction, there was a revolution in Egypt. The people had been treated harshly. Their labors were hard, their pay like slave wages. Then, on the wing of an exterminating angel moving swiftly over the land, the oppression in Egypt crumbled. According to Exodus, it happened one night. According to our newer news, it happened in one fortnight of February 2011. Now, the whole world is astonished as Tunisia, Bahrain, Yemen, Iran, Libya, and even Iraq at last feel movements of the people against their oppressors. But it is too soon to guess what governance the people will secure in these lands. Trusting an ancient pattern, let us undertake to think more clearly about our times by returning to Israel’s central story of liberation in Egypt. . .

One Country, One Destiny

My study of history and anthropology and the Bible does not settle for me the question, whether there was a man named Jacob who fathered twelve sons who became each in turn father to a tribe secured within certain domains all contiguous and all honoring one God. I don’t know. Much tells against that simple tale, and heavy sands are blown across the pages of time. But of this we can be certain. In time, twelve tribes came to tell one story of their great fathers and mothers. In time, twelve tribes came by one name to praise and to fear God. Therefore, the telling of that one story is the irreducible fact with which we have to do. That telling—the willingness, the hope, the need to be bound together telling of God with one name only through one story—this is the mortar with which the Lord builds the house.

Soul Service and Social Service

“Martha, Martha!” We must hear ourselves addressed. “You are worried and distracted by many things—but only one thing is needful, and Mary has chosen it. It will not be taken from her.” There is a priority in the two great loves. You might call it “soul service before social service.” Not: soul service more important than social service; just, soul service first, then social service, in a virtuous cycle, every round going higher, higher. Return to learn to love God with your all in all, and you will see your neighbor in ways ever-renewed . . .

Shall the Fundamentalists Win? (Reprise)

Have you ever encountered an evangelical . . . owner of a new car? By “evangelical,” I do not for the moment have in mind a Christian evangelical, but rather a person with a very positive attitude about a personal experience—and they want to talk about it. “Oh man! You just gotta drive this. The torque, the control, these seats. And you have not heard sound—Beethoven never heard Beethoven—like you hear in here. Try it. You gotta get one.” Now that’s an evangelical! Have you never been evangelical?

The Jesus Game

Let us turn to the city of Corinth, A.D. 50. What news? Bad news. The church of Christ has been behaving badly from the beginning. There is a good news side to this bad news, however. The fact that we tell the story that then and now and throughout history, our churches have failed to grasp their purpose proves that some ships have been righted from grave wrongs and sailed on after the storms, guarding their treasures and handing them on for the living. That, and only that, is what is worthy in a tradition.